Monday, November 9, 2009

War in the 1990s

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In May 1991 Rajiv Gandhi was assassinated by an LTTE suicide bomber. It was generally assumed that Gandhi’s assassination was in retaliation for his consent to Jayawardene’s 1987 request for the IPKF. Soon after this, war between the Tamils and the Sinhalese intensified.

Although a high proportion of Tamils and Sinhalese longed for peace, extremists on both sides pressed on with war. President Premadasa was assassinated at a May Day rally in 1993; the LTTE was suspected, but never claimed responsibility.

The following year, the People’s Alliance (PA), a coalition of the main opposition SLFP and smaller parties, won the parliamentary elections. Its leader, Chandrika Bandaranaike Kumaratunga, the daughter of former leader Sirimavo Bandaranaike, won the presidential election and appointed her mother prime minister.

Although the PA had promised to end the civil war, the conflict continued in earnest, and Kumaratunga was targeted by a suicide bomber just days before the December 1999 presidential election. She was injured, losing sight in her right eye, but won the election. Curiously enough, the economy was showing signs of life during this period. Garment exports grew, growth ticked along at 5% to 6% a year between 1995 and 2000, and the ongoing war partly solved unemployment in the rural south.

In the October 2000 parliamentary elections President Kumaratunga’s PA won a narrow victory. Sirimavo Bandaranaike, the president’s mother and three-time prime minister of Sri Lanka, died shortly after casting her vote.

The Kingdom of Polonnaruwa

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Polonnaruwa survived as a Sinhalese capital for more than two centuries – a period that provided a further two kings of note. Parakramabahu I (r 1153–86), nephew of Vijayabahu I, was not content simply to expel the South Indian Tamil Chola empire from Sri Lanka, but carried the fight to South India and even made a raid on Myanmar. Domestically he indulged in an orgy of building in the capital, and constructed many new tanks around the country. But his warring and architectural extravagances wore down the country’s resources, and probably shortened Polonnaruwa’s lifespan.http://upload.wikimedia.org/wikipedia/commons/0/0a/Polonnaruwa_02.jpg

His successor, Nissanka Malla (r 1187–96), was the last king of Polonnaruwa to show interest in the wellbeing of the people and in the construction and maintenance of buildings and irrigation systems.

He was followed by a series of weak rulers who allowed the city to fall into disrepair. With the decay of the irrigation system, disease spread and, like Anuradhapura before it, Polonnaruwa was abandoned. The jungle reclaimed it within a few decades.


The rise & fall of Anuradhapura

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According to Sinhalese accounts it was crime and banishment that led to their settlement in Sri Lanka in the 5th or 6th century BC. Vijaya, son of a North Indian king, was ousted from his title and kingdom due to his acts of assault and robbery. With a contingent of 700 men, the sinha (lion) prince was set adrift on the high seas in dilapidated ships, to face his destiny – punishment by death. But destiny took a different turn and as they travelled south, Vijaya and his men were blessed by the Buddha and (as accounts would have it) came to land on the west coast of Sri Lanka on the very day that the Buddha attained enlightenment. Vijaya and his men settled around Anuradhapura, forming the basis of a Sinhalese kingdom that developed there in the 4th century BC. Later, the Sinhalese kingdom of Ruhunu was established in the southwest but Anuradhapura remained the stronger kingdom. Early settlement took place mainly along rivers, as the aridity of the north was not conducive to human settlement and the cultivation of crops. No doubt banishment and the need for survival can be great motivators: Vijaya and his descendants demonstrated impressive resourcefulness. To overcome the challenges of climate they constructed water channels and reservoirs (known locally as tanks) – great feats of engineering and mathematics. Such inventiveness enabled the early settlements to develop and prosper.

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In the 3rd century BC the Indian emperor Ashoka sent his son Mahinda and his daughter Sangamitta to the island to spread the Buddha’s teachings. Mahinda soon converted the Anuradhapuran king Devanampiya Tissa, an event that is tremendously significant to the Sinhalese as it deeply influenced their customs, created a sense of national identity and, by developing scriptures and commentary, instituted a literary tradition. The mountain at Mihintale marks the spot where the conversion is said to have occurred. Today 1840 steps lead up the mountain to the site – it’s a popular pilgrimage place, especially on the June poya (full moon), the reputed anniversary of the king’s conversion.

Sangamitta brought to Sri Lanka a cutting of the Bodhi Tree under which the Buddha attained enlightenment. She planted this in Anuradhapura, where it still survives today, garlanded with prayer flags and lights. Other bodhi trees, grown from cuttings of the Anuradhapuran tree, now spread their branches beside many of the island’s temples.

With the conversion of the king to Buddhism strong ties were established between Sri Lankan royalty and Buddhist religious orders. Later, these ties strengthened as kings, grateful for monastic support, provided living quarters, tanks and produce to the monasteries. A symbiotic political economy between religion and state became consolidated. When the Sinhalese king Valagambahu fled from South Indian invaders he was given safe haven by monks who resided in the cave structures at Dambulla. When he regained his position in about 90 BC he expressed his gratitude by developing a huge cave-temple complex. Since that time it has been a centre of Buddhist practice.

Buddhism underwent a major development when the teachings, previously conveyed orally, were documented in writing. Sri Lankan monks played a significant role in the documentation process, when, at the Aluvihara monastery in the 1st century BC, they began in-depth commentaries on the teachings. Their work forms the major part of the classical literature of the Theravada (doctrine of the elders) school of Buddhism. It was in Sri Lanka that the Theravada school developed, later spreading to Buddhist countries in Southeast Asia. Even today, Buddhists of the Theravada school in Myanmar, Thailand and other countries look to Sri Lanka for spiritual leadership and interpretation of the scriptures.

Another event that served to intensify Buddhism in Sri Lanka was the arrival of the tooth relic (of the Buddha) at Anuradhapura in AD 371. It gained prominence not only as a religious symbol but also as a symbol of sovereignty – it was believed that whoever held custody of the relic had the right to rule the island. Modern-day presidents, prime ministers and governments see it as their duty to protect the relic and the rituals that surround it. It now lies in the Temple of the Sacred Tooth Relic (Sri Dalada Maligawa) in Kandy.

In AD 473, King Kasyapa assumed the throne by engineering the death of his father and the exile of his elder brother, Mugalan. Kasyapa’s skills were not limited to eliminating relatives – he also recognised a good piece of real estate and was a dab hand at property development. His reign saw the construction of the spectacular rock fortress of Sigiriya, with its intricate water systems, ornate gardens and frescoed palaces. However, the exiled Mugalan, incensed by his ousting, returned to Sri Lanka with an army of Indian mercenaries. Mugalan defeated Kasyapa and reclaimed the throne, but he established a perilous precedent. To retain power, future Sinhalese kings found themselves beholden to Indian mercenaries. Centuries of interference and disorder followed with repeated invasions and takeovers of Anuradhapura by South Indian kingdoms, and self-defeating entanglements in South Indian affairs by Anuradhapura’s rulers.

Anuradhapura was pummelled many times but rebuilding was possible through rajakariya, the system of free labour for the king. This free labour provided the resources to restore buildings, tanks and irrigation systems, as well as to plant, cultivate and harvest crops.

Finally in 11th century AD, Vijayabahu I, weary of the continual cycle of conflict, destruction and renovation, abandoned Anuradhapura to make Polonnaruwa, further southeast, his capital.

Prehistory of Sri Lanka

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Legend and history are deeply intertwined in the early accounts of Sri Lanka: did the Buddha leave his footprint on Adam’s Peak (Sri Pada) while visiting the island that lay halfway to paradise? Or was it Adam who left his footprint embedded in the rock while taking a last look at Eden? Was the chain of islands linking Sri Lanka to India the same chain that Rama crossed to rescue his wife Sita from the clutches of Rawana, king of Lanka, in the epic Ramayana?

It is probable that the Ramayana has some fragile basis in reality, for Sri Lanka’s history recounts many invasions from southern India. Perhaps some early invasion provided the elements of the story of Rama and Sita, recounted throughout Asia.

Whatever the legends, the reality is that Sri Lanka’s original inhabitants, the Veddahs (Wanniyala-aetto), were hunter-gatherers who subsisted on the island’s natural bounty. Much about their origins is unclear. However, anthropologists generally believe that Sri Lanka’s original inhabitants are descendants from the people of the late Stone Age and may have existed on the island since 16, 000 BC. The first Sinhalese, originally from North India, arrived in Sri Lanka around the 5th or 6th century BC. Traders and fisherfolk from South India who visited Sri Lanka during the late centuries BC also made the island their permanent home. The intermingling of the new arrivals produced a harmonious multicultural society – a state that, unfortunately, did not continue in the centuries that followed.http://www.hssr.co.cc/images/250px-Sa.jpg

ntroducing Sri Lanka

Travel Alert: Fighting between the Sri Lankan military and the LTTE (Tamil Tigers) has ceased, but northern Sri Lanka has been devastated by the conflict. Check the BBC for news updates and Safe Travel for current government warnings.

When the noted writer Sir Arthur C Clarke made his home in Sri Lanka in 1956, he claimed the island jewel of the Indian Ocean was the best place in the world from which to view the universe. The author of 2001: A Space Odyssey passed away in 2008, but no doubt the futurist would have logged on to Google Earth to gaze back at his island home from an online universe. And concealed in the sky-high imagery of this teardrop-shaped nation, he would have recognised an amazing diversity for somewhere so compact.

Fringing the coasts is an array of gently arcing golden-sand beaches, now making a comeback after the devastation wreaked by the 2004 Boxing Day tsunami. Zoom closer to spy the giant tanks (artificial reservoirs) built by the first Sinhalese rulers around the ancient cities of Anuradhapura and Pollonaruwa. In the Hill Country, a layer of cotton wool clouds obscures the view, mirroring the misty mornings travellers often experience in this area of waterfalls and verdant tea plantations.

To the northwest, a gossamer-thin land bridge almost connects fragile Sri Lanka to the modern juggernaut that is India. Two and a half decades of civil war reinforces this bridge to Tamil Nadu is as much cultural as geographic.

Irrespective of their cultural background, Sinhalese, Tamil and Muslim locals will welcome you with pride. Pride in their criminally underrated cuisine, pride in their national parks and wildlife, and – especially – pride in their national cricket team. Whether you’re a humble three-wheeler jockey or a British-trained lawyer or doctor, the sport that frequently stops the nation is always worthy of discussion. How will the boys do in the upcoming series against New Zealand? Will the country be ready to host the World Cup in 2011? And have you seen how much that opening batsman from Kandy is earning in the new Indian Premier League?

Faced with funding a war and weathering a global financial crisis, Sri Lanka’s proud population has been doing it tough for a few years. But equipped with a stellar combination of scenery, culture and history, a growing focus on sustainable tourism and (hopefully) a more settled society, Sri Lanka is firmly back on the radar for curious travellers seeking unique experiences.

Monday, October 19, 2009


Democratic Socialist Republic of Sri Lanka

Geography and climate


Topographical map of Sri Lanka.

The island of Sri Lanka lies in the Indian Ocean, to the southwest of the Bay of Bengal and to the southeast of the Arabian Sea. It is separated from the Indian subcontinent by the Gulf of Mannar and the Palk Strait. According to Hindu mythology, a land bridge to the Indian mainland, known as Rama's Bridge, was constructed during the time of Rama by the vanara architect Nala. Often referred to as Adam's Bridge, it now amounts to only a chain of limestone shoals remaining above sea level.[15] According to colonial British reports, this is a natural causeway which was formerly complete, but was breached by a violent storm in 1480.[16] The width of the Palk Strait is small enough for the coast of Sri Lanka to be visible from the furthest point near the Indian town of Rameswaram.[citation needed] The island consists mostly of flat-to-rolling coastal plains, with mountains rising only in the south-central part. Amongst these is the highest point Pidurutalagala, reaching 2,524 metres (8,280 ft) above sea level.

The climate of Sri Lanka can be described as tropical and warm. Its position between 5 and 10 north latitude endows the country with a warm climate moderated by ocean winds and considerable moisture. The mean temperature ranges from about 16 °C (61 °F) in the Central Highlands, where frost may occur for several days in the winter, to a maximum of approximately 33 °C (91 °F) in other low-altitude areas. The average yearly temperature ranges from 28 °C (82 °F) to nearly 31 °C (88 °F). Day and night temperatures may vary by 4 °C (7 °F) to 7 °C (13 °F). During the coldest days of January, many people wear coats and sweaters in the highlands and elsewhere. May, the hottest period, precedes the summer monsoon rains. The rainfall pattern is influenced by monsoon winds from the Indian Ocean and Bay of Bengal: as the winds encounter the mountain slopes of the Central Highlands, they unload heavy rains on the slopes and the southwestern areas of the island. Some of the windward slopes receive up to 2,500 millimetres (98 in) of rain each month, but the leeward slopes in the east and northeast receive little rain. Periodic squalls occur and sometimes tropical cyclones bring overcast skies and rains to the southwest, northeast, and eastern parts of the island. Between December to March, monsoon winds come from the northeast, bringing moisture from the Bay of Bengal. Humidity is typically higher in the southwest and mountainous areas and depends on the seasonal patterns of rainfall, and places like Colombo experience daytime humidity above 70% all year round, rising to almost 90% during the monsoon season in June. Anuradhapura experiences a daytime low of 60% during the monsoon month of March, but a high of 79% during the November and December rains. In the highlands, Kandy's daytime humidity usually ranges between 70% and 79%.

Flora and fauna


Horton Plains National Park represents Sri Lanka montane rain forests

The mountains and the southwestern part of the country, known as the "wet zone", receive ample rainfall at an average of 2,500 mm (98 in). Most of the east, southeast, and northern parts of the country comprise the "dry zone", which receives between 1,200 mm (47 in) and 1,900 mm (75 in) of rain annually. Much of the rain in these areas falls from October to January; during the rest of the year there is very little precipitation. The arid northwest and southeast coasts receive the least amount of rain at 600 mm (24 in) to 1,200 mm (47 in) per year. Varieties of flowering acacias are well adapted to the arid conditions and flourish on the Jaffna Peninsula. Among the trees of the dry-land forests, are some valuable species such as satinwood, ebony, ironwood, mahogany and teak. In the wet zone, the dominant vegetation of the lowlands is a tropical evergreen forest, with tall trees, broad foliage, and a dense undergrowth of vines and creepers. Subtropical evergreen forests resembling those of temperate climates flourish in the higher altitudes. Forests at one time covered nearly the entire island, but by the late 20th century lands classified as forests and forest reserves covered around ⅓ of the land.[17] The Yala National Park in the southeast protects herds of elephant, deer, and peacocks, and the Wilpattu National Park in the northwest preserves the habitats of many water birds, such as storks, pelicans, ibis, and spoonbills. During the Mahaweli Ganga Program of the 1970s and 1980s in northern Sri Lanka, the government set aside four areas of land totaling 1,900 km2 (730 sq mi) as national parks. The island has four biosphere reserves, Bundala, Hurulu Forest Reserve, the Kanneliya-Dediyagala-Nakiyadeniya, and Sinharaja.[18]

The national flower of Sri Lanka is the Nymphaea stellata (Sinhalese Nil Mahanel),[19] the national tree is the Ironwood (Sinhalese Na),[20] and the national bird is the Sri Lanka Junglefowl, which is endemic to the country.[21]

History

Early periods


Sigiriya Rock Fortress.

Paleolithic human settlements have been discovered at excavations in several cave sites in the Western Plains region and the South-western face of the Central Hills region. Anthropologists believe that some discovered burial rites and certain decorative artifacts exhibit similarities between the first inhabitants of the island and the early inhabitants of Southern India. Recent bioanthropological studies have however dismissed these links, and have placed the origin of the people to the northern parts of India[citation needed]. One of the first written references to the island is found in the Indian epic Ramayana, which described the emperor Ravana as monarch of the powerful kingdom of Lanka, which was created by the divine sculptor Vishwakarma for Kubera, the treasurer of the Gods.[22] English historian James Emerson Tennent also theorized Galle, a southern city in Sri Lanka, was the ancient seaport of Tarshish from which King Solomon is said to have drawn ivory, peacocks and other valuables. The main written accounts of the country's history are the Buddhist chronicles of Mahavansa and Dipavamsa.


Sri Lankan coin, 1st century CE.

The earliest-known inhabitants of the island now known as Sri Lanka were probably the ancestors of the Wanniyala-Aetto people, also known as Veddahs and numbering roughly 3,000. Linguistic analysis has found a correlation of the Sinhalese language with the languages of the Sindh and Gujarat, although most historians believe that the Sinhala community emerged well after the assimilation of various ethnic groups. From the ancient period date some remarkable archaeological sites including the ruins of Sigiriya, the so-called "Fortress in the Sky", and huge public works. Among the latter are large "tanks" or reservoirs, important for conserving water in a climate that alternates rainy seasons with dry times, and elaborate aqueducts, some with a slope as finely calibrated as one inch to the mile. Ancient Sri Lanka was also the first in the world to have established a dedicated hospital in Mihintale in the 4th century BCE. Ancient Sri Lanka was also the world's leading exporter of cinnamon, which was exported to Egypt as early as 1400 BCE. Sri Lanka was also the first Asian nation to have a female ruler in Queen Anula (47–42 BC).

Ancient Sri Lanka


Sanghamitta arriving in Sri Lanka with the Holy Bodhi Tree.

Since ancient times Sri Lanka was ruled by monarchs, most notably of the Sinha royal dynasty that lasted over 2000 years. The island was also infrequently invaded by South Indian kingdoms and parts of the island were ruled intermittently by the Chola dynasty, the Pandya dynasty, the Chera dynasty and the Pallava dynasty. The island was also invaded by the kingdoms of Kalinga (modern Orissa) and those from the Malay Peninsula. Buddhism arrived from India in the 3rd century BCE, brought by Bhikkhu Mahinda, who is believed to have been the son of Mauryan emperor Ashoka. Mahinda's mission won over the Sinhalese monarch Devanampiyatissa of Mihintale, who embraced the faith and propagated it throughout the Sinhalese population. The Buddhist kingdoms of Sri Lanka would maintain a large number of Buddhist schools and monasteries, and support the propagation of Buddhism into Southeast Asia.

Colonial era


British colonial Coat of arms of Ceylon

Sri Lanka had always been an important port and trading post in the ancient world, and was increasingly frequented by merchant ships from the Middle East, Persia, Burma, Thailand, Malaysia, Indonesia and other parts of Southeast Asia. The islands were known to the first European explorers of South Asia and settled by many groups of Arab and Malay merchants. A Portuguese colonial mission arrived on the island in 1505 headed by Lourenço de Almeida the son of Francisco de Almeida. At that point the island consisted of three kingdoms, namely Kandy in the central hills, Kotte at the Western coast, and Yarlpanam (Anglicised Jaffna) in the north. The Dutch arrived in the 17th century. Although much of the island came under the domain of European powers, the interior, hilly region of the island remained independent, with its capital in Kandy. The British East India Company established control of the island in 1796, declaring it a crown colony in 1802, although the island would not be officially connected with British India. The fall of the kingdom of Kandy in 1815 unified the island under British rule.

20th Century and the World Wars

European colonists established a series of tea, cinnamon, rubber, sugar, coffee and indigo plantations. The British also brought a large number of indentured workers from Tamil Nadu to work in the plantation economy. The city of Colombo was established as the administrative centre, and the British established modern schools, colleges, roads and churches that brought Western-style education and culture to the native people. Increasing grievances over the denial of civil rights, mistreatment and abuse of natives by colonial authorities gave rise to a struggle for independence in the 1930s, when the Youth Leagues opposed the "Ministers' Memorandum," which asked the colonial authority to increase the powers of the board of ministers without granting popular representation or civil freedoms. Buddhist scholars and the Teetotalist Movement also played a vital role in this time. During World War II, the island served as an important Allied military base. A large segment of the British and American fleet were deployed on the island, as were tens of thousands of soldiers committed to the war against Japan in Southeast Asia.

Independence


The formal ceremony marking the start of self rule, with the opening of the first parliament at Independence Square.

Following the war, popular pressure for independence intensified. The office of Prime Minister of Ceylon was created in advance of independence on 14 October 1947, Don Stephen Senanayake being the first prime minister. On February 4, 1948 the country won its independence as the Commonwealth of Ceylon. On July 21, 1960 Sirimavo Bandaranaike took office as prime minister, and became the world's first female prime minister and the first female head of government in post-colonial Asia. In 1972, during Sirimavo Bandaranaike's second term as prime minister, the country became a republic within the Commonwealth, and the name was changed to Sri Lanka. The island enjoyed good relations with the United Kingdom and had the British Royal Navy stationed at Trincomalee.

Civil war

One of the aspects of the independence movement was that it was very much a Sinhalese movement. As a result, the Sinhalese majority attempted to remodel Sri Lanka as a Sinhalese nation-state. The lion in the national flag is derived from the banner of the last Sinhalese Kingdom, which, to the Sinhalese majority, is a symbol of their fight against British colonialism. One single strip of orange on the left part of the flag represents the Tamil population, and it is seen by many Tamil as a symbol of their marginalisation.[1]

In 1956, the Official Language Act (commonly known as The Sinhala Only Act) was enacted. The law mandated Sinhala, the language of Sri Lanka's majority Sinhalese community, which is spoken by over 70% of Sri Lanka's population, as the sole official language of Sri Lanka. Supporters of the law saw it as an attempt by a community that had just gained independence to distance themselves from their colonial masters. The immediate (and intended) consequence of this act was to force large numbers of Tamil who worked in the civil service, and who could not meet this language requirement, to resign. An attempt to make Buddhism the national religion, to the exclusion of Hindu and Islam, was also made. Affirmative action in favour of Sinhalese was also instituted, ostensibly to reverse colonial discrimination against Sinhalese in favour of Tamil. Many Tamil, in response to this deliberate marginalisation, came to believe that they deserved a separate nation-state for themselves.

From 1983 to 2009, there was an on-and-off civil war against the government by the Liberation Tigers of Tamil Eelam (LTTE), a separatist militant organization who fought to create an independent state named Tamil Eelam in the North and East of the island. Both the Sri Lankan government and LTTE have been accused of various human rights violations.

On May 19, 2009, the President of Sri Lanka officially claimed an end to the insurgency and the defeat of the LTTE, following the death of Velupillai Prabhakaran and much of the LTTE's other senior leadership.[23]

Post War

After the civil war is over in Sri Lanka, government of Sri Lanka calls for re-development of the country. There are 300,000 Tamils that need to be resettled[24].

Government and politics


The Supreme Court of Sri Lanka, Colombo.

The Constitution of Sri Lanka establishes a democratic, socialist republic in Sri Lanka, which is also a unitary state. The government is a mixture of the presidential system and the parliamentary system. The President of Sri Lanka is the head of state, the commander in chief of the armed forces, as well as head of government, and is popularly elected for a six-year term. In the exercise of duties, the President is responsible to the Parliament of Sri Lanka, which is a unicameral 225-member legislature. The President appoints and heads a cabinet of ministers composed of elected members of parliament. The President's deputy is the Prime Minister, who leads the ruling party in parliament and shares many executive responsibilities, mainly in domestic affairs.[25] Members of parliament are elected by universal (adult) suffrage based on a modified proportional representation system by district to a six-year term. The primary modification is that, the party that receives the largest number of valid votes in each constituency gains a unique "bonus seat." The president may summon, suspend, or end a legislative session and dissolve Parliament any time after it has served for one year. The parliament reserves the power to make all laws. On July 1, 1960 the people of Sri Lanka elected the first-ever female head of government in Prime Minister Sirimavo Bandaranaike. Her daughter Chandrika Kumaratunga served for a short period as the prime minister between August and December 1994 before being elected as president from 1994 to 2005 for 2 consecutive terms. The current president and prime minister, both of whom took office on November 21, 2005, are Mahinda Rajapaksa and Ratnasiri Wickremanayake respectively.

Sri Lanka has enjoyed democracy with universal suffrage since 1931. Politics in Sri Lanka are controlled by rival coalitions led by the left-wing Sri Lanka Freedom Party, headed by President Rajapaksa, the comparatively right-wing United National Party led by former prime minister Ranil Wickremesinghe and JVP. There are also many smaller Buddhist, socialist and Tamil nationalist political parties that oppose the separatism of the LTTE but demand regional autonomy and increased civil rights. Since 1948, Sri Lanka has been a member of the Commonwealth of Nations and the United Nations. It is also a member of the Non-Aligned Movement, the Colombo Plan, Asia-Pacific Economic Cooperation and the South Asian Association for Regional Cooperation. Through the Cold War-era, Sri Lanka followed a foreign policy of non-alignment but has remained closer to the United States and Western Europe. The military of Sri Lanka comprises the Sri Lankan Army, the Sri Lankan Navy and the Sri Lankan Air Force. These are administered by the Ministry of Defence. During 1971 and 1989 the army assisted the police in government response against the Marxist militants of the JVP and fought the LTTE from 1983 to 2009. Sri Lanka receives considerable military assistance from Pakistan and China.[26]

Foreign relations and military

Foreign relations

Sri Lanka traditionally follows a nonaligned foreign policy but has been seeking closer relations with the United States since December 1977. It participates in multilateral diplomacy, particularly at the United Nations, where it seeks to promote sovereignty, independence, and development in the developing world. Sri Lanka was a founding member of the Non-Aligned Movement (NAM). It also is a member of the Commonwealth, the SAARC, the World Bank, International Monetary Fund, Asian Development Bank, and the Colombo Plan. Sri Lanka continues its active participation in the NAM, while also stressing the importance it places on regionalism by playing a strong role in SAARC.

Military

Sri Lanka Air Force IAI Kfir fighter aircraft

The Sri Lanka Armed Forces, comprising the Sri Lanka Army, the Sri Lanka Navy and the Sri Lanka Air Force, comes under the purview of the Ministry of Defence (MoD). The total strength of the three services is around 230,000 active personnel who have voluntary joined, since military draft have never been imposed in Sri Lanka. The Sri Lanka Armed Forces are currently in a fully mobilized (including reserves) state due to the ongoing Sri Lankan Civil War against the LTTE which is proscribed as a terrorist organization by 32 countries. In support of the armed forces there are two paramilitary units functioning under purview of the Ministry of Defence, which are the Special Task Force and the Civil Defence Force. Sri Lanka did not had a Coast Guard service until Aug 10, 2009 and its Navy carried out such duties. Discussions were underway with respect to establishing a coast guard service.[27] and on Aug 10, 2009 director-general of Sri Lanka Department of Coast Guard Daya Dharmapriya officially announced the on behalf of the government the launching of the service.[28]
Since independence from Britain in 1948, the primary focus of the armed forces has been on internal security, due to three major insurgencies, most notably engaged in the 30-year long war with the LTTE and finally claimed victory at 19 May 2009 after the death of LTTE leader Velupillai Prabhakaran which took place at 18 May 2009 by a Sri Lanka army attack.

Peace keeping

Even though its armed forces were then engaged in an internal conflict, Sri Lanka contributed with forces in international missions organised by the United Nations, notably the United Nations Stabilization Mission in Haiti and continue to contribute their forces to the United Nations.

Economy


The Colombo World Trade Center in Colombo.

In the 19th and 20th Centuries, Sri Lanka became a plantation economy, famous for its production and export of cinnamon, rubber and Ceylon tea, which remains a trademark national export. The development of modern ports under British rule raised the strategic importance of the island as a centre of trade. During World War II, the island hosted important military installations and Allied forces. However, the plantation economy aggravated poverty and economic inequality. From 1948 to 1977 socialism strongly influenced the government's economic policies. Colonial plantations were dismantled, industries were nationalised and a welfare state established. While the standard of living and literacy improved significantly, the nation's economy suffered from inefficiency, slow growth and lack of foreign investment. From 1977 the UNP government began incorporating privatisation, deregulation and promotion of private enterprise. While the production and export of tea, rubber, coffee, sugar and other agricultural commodities remains important, the nation has moved steadily towards an industrialised economy with the development of food processing, textiles, telecommunications and finance. By 1996 plantation crops made up only 20% of export, and further declined to 16.8% in 2005 (compared with 93% in 1970), while textiles and garments have reached 63%. The GDP grew at an average annual rate of 5.5% during the early 1990s, until a drought and a deteriorating security situation lowered growth to 3.8% in 1996. The economy rebounded in 1997–2000, with average growth of 5.3%. The year of 2001 saw the first recession in the country's history, as a result of power shortages, budgetary problems, the global slowdown, and continuing civil strife. Signs of recovery appeared after the 2002 ceasefire which died away following the beginning of war. Since the separatist war ended in May 2009 the Sri Lankan stock market has shown marked gains to be among the 3 best performing markets in the worldThe Sri Lankan stock market has come into the first three best stock markets in the world. The Colombo Stock Exchange reported the highest growth in the world for 2003, and today Sri Lanka has the highest per capita income in South Asia.


The well known export of Sri Lanka, the Ceylon tea.

In April 2004, there was a sharp reversal in economic policy after the government headed by Ranil Wickremesinghe of the United National Party was defeated by a coalition made up of Sri Lanka Freedom Party and the leftist-nationalist Janatha Vimukthi Peramuna called the United People's Freedom Alliance. The new government stopped the privatization of state enterprises and reforms of state utilities such as power and petroleum, and embarked on a subsidy program called the Rata Perata economic program. Its main theme to support the rural and suburban SMEs and protect the domestic economy from external influences, such as oil prices, the World Bank and the International Monetary Fund. Sri Lanka, with an income per head of US$1,400, still lags behind some of its neighbors including Maldives and Mauritius but is ahead of its giant neighbor India. Its economy grew by an average of 5% during the 1990s during the 'War for Peace' era. According to the Sri Lankan central bank statistics, the economy was estimated to have grown by 7% last year, while inflation reached 20%. Parts of Sri Lanka, particularly the South and East coast, were devastated by the 2004 Asian Tsunami. The economy was briefly buoyed by an influx of foreign aid and tourists, but this was disrupted with the reemergence of the civil war resulting in increased lawlessness in the country[29] and a sharp decline in tourism.[30][31] But following the end of the 3 decade long separatist war in May 2009 tourism has seen a steep uptick. Also the end of war has ensured the rule of law in the whole of the island.

Administrative divisions

Bay of Bengal
Palk Strait
Northern Province
Gulf of
Mannar
North Central Province
North Western
Province
Eastern
Province
Central
Province
Uva Province
Western
Province
Sabaragamuwa
Province
Southern Province
Indian Ocean
Flag of the Northern Province.gif
Flag of the North Central Province.PNG
Flag of the North Western Province.PNG
Flag of the Eastern Province.PNG
Flag of the Central Province.PNG
Flag of the Uva Province.PNG
Western prov flag.jpg
Flag of the Sabaragamuwa Province.PNG
Flag of the Southern Province.PNG

Provinces

The Provinces of Sri Lanka (Sinhala: පළාතTamil: மாகாணம்) have existed since the 19th century but they didn't have any legal status until 1987 when the 13th Amendment to the 1978 Constitution of Sri Lanka established provincial councils following several decades of increasing demand for a decentralization of the Government of Sri Lanka.[32] Between 1988 and 2006 the Northern and Eastern provinces were temporarily merged to form the North-East Province. Prior to 1987, all administration was handled by a district-based civil service which had been in place since colonial times.

Sri Lanka is divided into 9 provinces[33] and 25 districts.[34] Each province is administered by a directly elected provincial council:

Administrative Divisions of Sri Lanka
province Capital Area (km²) Population
Central Kandy 5,674 2,423,966
Eastern Trincomalee 9,996 1,460,939
North Central Anuradhapura 10,714 1,104,664
Northern Jaffna 8,884 1,311,776
North Western Kurunegala 7,812 2,169,892
Sabaragamuwa Ratnapura 4,902 1,801,331
Southern Galle 5,559 2,278,271
Uva Badulla 8,488 1,177,358
Western Colombo 3,709 5,361,200

Districts

The provinces of Sri Lanka are divided into 25 districts (Sinhala: දිස්ත්‍රි‌ක්‌ක sing. දිස්ත්‍රික්කයTamil: மாவட்டம்). Each district is administered under a District Secretariat. The districts are further subdivided into divisional secretariats, and these in turn to Grama Sevaka divisions.

The Districts are known in Sinhala as Disa and in Tamil as Maawaddam. Originally a Disa (usually rendered into English as Dissavony) was a duchy, notably Matale and Uva. The Government Agent, who is know as District Secretary administers a district.

These were originally based on the feudal counties, the korales and ratas. They were formerly known as 'D.R.O. Divisions' after the 'Divisional Revenue Officer'. Later the D.R.O.s became 'Assistant Government Agents' and the Divisions were known as 'A.G.A. Divisions'. Currently, the Divisions are administered by a 'Divisional Secretary', and are known as a 'D.S. Divisions'. Rural D.S. Divisions are also administered by a 'Pradeshiya Sabha' and 'Pradesha Sabhai' (Sinhala and Tamil for 'Regional Council'), which is elected.

Cities

Cities by population

Colombo
Colombo
Kandy
Kandy
Trincomalee
Trincomalee

Rank City Province Population Rank City Province Population

Kotte
Kotte
Jaffna
Jaffna
Galle
Galle

1 Colombo Western 682 046 11 Galle Southern 97 209
2 Dehiwala-Mount Lavinia Western 232 220 12 Batticaloa Eastern 95 489
3 Moratuwa Western 202 021 13 Katunayake Western 90 231
4 Negambo Western 142 451 14 Battaramulla Western 84 200
5 Trincomalee Eastern 131 954 15 Dambulla Central 75 290
6 Kotte Western 125 914 16 Dalugama Western 74 129
7 Kandy Central 119 186 17 Maharagama Western 74 117
8 Kalmunai Eastern 103 879 18 Kotikawatta Western 71 879
9 Vavuniya Northern 101 143 19 Chavakachcheri Northern 70 273
10 Jaffna Northern 98 193 20 Anuradhapura North Central 66 951
2009 estimation[35]

Demographics

Population growth in Sri Lanka.

Sri Lanka is the 53rd most populated nation in the world, with an annual population growth rate of 0.79%. Sri Lanka has a birth rate of 15.63 births per 1,000 people and a death rate of 6.49 deaths per 1,000 people. Population density is the greatest in western Sri Lanka, especially in and around Colombo. There is a small population on the island of the Vedda people. These are believed to be the oldest and indigenous ethnic group to inhabit the island. The Sinhalese people form the largest ethnic group in the nation, composing approximately 81.9% of the total population. Tamils are concentrated in the North, East, Central and Western provinces of the country. Sri Lankan Tamils are second major ethnic group lived for centuries in Sri Lanka. Indian Tamils who were brought as indentured labourers from India by British colonists to work on estate plantations, nearly 50% of whom were repatriated following independence in 1948,[36][page needed] are called "Indian Origin" Tamils. They are distinguished from the native Tamil population that has resided in Sri Lanka since ancient times. According to 2001 census data Indian Tamils makeup 5.1% of the Sri Lankan population and, Sri Lankan Tamils 4.3% but this figure only accounted for Sri Lankan Tamils in government-controlled areas, not accounting for those in rebel-held territories. The World Factbook states that Sri Lankan Tamils make up 14% of the population. There is a significant population (8.0%) of Moors, who trace their lineage to Arab traders and immigrants from the Middle East. Their presence is concentrated in the cities and the central and eastern provinces. There are also small ethnic groups such as the Burghers (of mixed European descent) and Malays from Southeast Asia.

Language

Sinhalese and Tamil are the two official languages of Sri Lanka. English is spoken by approximately 10% of the population, and is widely used for education, scientific and commercial purposes. Members of the Burgher community speak variant forms of Portuguese Creole and Dutch with varying proficiency, while members of the Malay community speak a form of creole Malay that is unique to the island.

Religions


Temple of the Tooth is the focal point of Buddhism in Sri Lanka

The Nallur Kandaswamy Kovil, Jaffna is an important place for Hindus in Sri Lanka

Sri Lanka has a multi ethnic and multi religious population. Buddhism constitutes the religious faith of about 70% of the population of the island,[37][38] most of whom follow the Theravada school of Buddhism.[39] According to traditional Sri Lankan chronicles, Buddhism was introduced into Sri Lanka in the 2nd century BCE by Venerable Mahinda, the son of the Emperor Ashoka, during the reign of Sri Lanka's King Devanampiyatissa.[39] During this time, a sapling of the Bodhi Tree under which the Buddha attained enlightenment was brought to Sri Lanka and the first monasteries were established under the sponsorship of the Sri Lankan king. The Pali Canon (Thripitakaya), having previously been preserved as an oral tradition, was first committed to writing in Sri Lanka around 30 BC.[40]

Sri Lanka has the longest continuous history of Buddhism of any predominately Buddhist nation,[39] with the Sangha having existed in a largely unbroken lineage since its introduction in the 2nd century BCE. During periods of decline, the Sri Lankan monastic lineage was revived through contact with Thailand and Burma.[40] Periods of Mahayana influence, as well as official neglect under colonial rule, created great challenges for Theravada Buddhist institutions in Sri Lanka, but repeated revivals and resurgences—most recently in the 19th century—have kept the Theravada tradition alive for over 2000 years. Hinduism the second most religion is came from neighboring South India. Most of the Hindus were Tamils who are majority in Northern Sri Lanka.


The Jami Ul Alfar mosque in Colombo. Islam was brought to Sri Lanka by Arab Merchants
Sri Lanka religiosity
religion

percent
Buddhism
69.1%
Islam
7.6%
Hinduism
7.1%
Christianity
6.2%
Other
10%

The other minority religions after Buddhism are, Islam, Hinduism and Christianity. Followers of Islam comprise approximately nearly eight percent of the population,[38] having been brought to the island by Arab traders over the course of many centuries, most are Sunni who follow the Shafi'i school.[41] Hinduism was primarily established in Sri Lanka by migrants and often invaders from southern India,[42] Hindus constitute just over 7 percent of the population,[38][43] mostly of the Shaivite school.[citation needed] European colonists introduced Christianity to the country in the 16th century,[44] and the religion has been adopted by around six percent of the population.[38] There also was a small population of Zoroastrian immigrants from India (Parsis) who settled in Ceylon during the period of British rule. As a result of emigration, few remain, yet they have played a significant role in the growth of the country. The former finance minister of Sri Lanka, Nariman Choksy, was a Parsi. Other famous Parsi families in Sri Lanka include the Captain family and the Pestongee family.

Religion plays an important part in the life and culture of Sri Lankans. The Buddhist majority observe Poya Days, once per month according to the Lunar calendar. The Hindus and Muslims also observe their own holidays. There are many Buddhist temples in Sri Lanka and many mosques, Hindu temples and churches across the island, especially in areas where respective communities are concentrated. Buddhists are distributed across most parts of the island except in the north. Hindus are concentrated in north, east, and central high lands. Christians, particularly Roman Catholics are mainly concentrated along the western coastal belt. Muslims are concentrated in several pockets along the coast and in interior. All religious communities are represented in western province and in other urban centers in sizable numbers.

Education


University of Colombo
University of Peradeniya

With a literacy rate of 92%, and 83% of the total population having had Secondary Education,[45] Sri Lanka has one of the most literate populations amongst developing nations.[46] An education system which dictates 9 years of Compulsory Schooling for every child is in place, with 99% of the children entering the first grade.[45] A free education system initiated in 1945[47] by Dr. C. W. W. Kannangara, a former minister of education, has greatly contributed to this. Dr. Kannangara led the establishment of the Madhya Maha Vidyalayas (Central Schools) in different parts of the country in order to provide education to Sri Lanka's rural population. In 1942 a special education committee proposed extensive reforms to establish an efficient and quality education system for the people. However in the 1980s changers to this system saw the separation the of administration of schools between the central government and the provincial government. Thus the elite National Schools are controlled directly by the Ministry of Education and the provincial schools by the provincial government.

Most schools in Sri Lanka provide education from grades 1 to 13 in the same institution. Students sit for the GCE Ordinary Level Examination (O/Levels) in grade 11 and the GCE Advanced Level Examination (A/levels) in grade 13, conducted by the Department of Examinations. These schools are modeled on British colleges. A majority of them are public, but a number of private schools do exist. While most reputed National and Private Schools centered around large cities are usually single-sex institutions, rural provincial schools tend to be coeducational. In recent decades, a large number of international schools have been established across the nation. In these schools General Certificate of Secondary Education, International Baccalaureate and Cambridge International Examinations are popular education programs. Many of the schools offer subjects in Sinhala and Tamil languages with regionally leading schools offering subjects in English medium also.

Sri Lanka Institute of Information Technology

Sri Lanka has around 16 public universities. They include the University of Colombo, the University of Peradeniya, the University of Kelaniya, the University of Sri Jayewardenepura, the University of Moratuwa, the University of Peradeniya, the University of Jaffna, the University of Ruhuna, the Eastern University of Sri Lanka, the Sabaragamuwa University of Sri Lanka and the Wayamba University of Sri Lanka. However the lack of space in these institutions and the unwillingness to establish private universities has led to a large number of students been denied entry into formal universities as well as high undergraduate unemployment. As a result, a number of public and private institutions have emerged, which provide specialised education in a variety of fields, such as computer science, business administration and law. These include the government owned Sri Lanka Institute of Information Technology and the Institute of Technological Studies.

. The free education system ensures that primary to tertiary education is provided free of charge to its citizens.

Transport


Colombo-Galle Face Green

Most Sri Lankan cities and towns are connected by the Sri Lanka Railways, the state-run national railway operator. The first railway line was inaugurated on April 26, 1867, linking Colombo with Kandy. The total length of Sri Lankan roads exceeds 11,000 kilometres (6,840 mi), with a vast majority of them being paved. The government has launched several highway projects to bolster the economy and national transport system, including the Colombo-Katunayake Expressway, the Colombo-Kandy (Kadugannawa) Expressway, the Colombo-Padeniya Expressway and the Outer Circular Highway to ease Colombo's traffic congestion. There are also plans to build a major bridge connecting Jaffna to the Indian city of Chennai.

The Ceylon Transport Board is the state-run agency responsible for operating public bus services across the island. Sri Lanka also maintains 430 kilometres (270 mi) of inland waterways. It has three deep-water ports at Colombo, Trincomalee and Galle. There is also a smaller, shallower harbour at Kankesanturai, north of Jaffna. There are twelve paved airports and two unpaved airstrips in the country. SriLankan Airlines is the official national carrier, partly owned and operated by Emirates Airline. It was voted the best airline in South Asia by Skytrax. SriLankan Air Taxi is the smaller, domestic arm of the national carrier, while Expo Aviation and Lankair are private airline companies. The Bandaranaike International Airport is the country's only international airport, located in Katunayaka, 22 kilometres (14 mi) north of Colombo.

Human rights

Human rights as ratified by the United Nations are guaranteed by the constitution of Sir Lanka. The human Rights situation in Sri Lanka has come under criticism by human rights groups such as Amnesty International and Human Rights Watch,[48] as well as the United States Department of State[49] and the European Union,[50] have expressed concern about the state of human rights in Sri Lanka. Both the separatist Liberation Tigers of Tamil Eelam (LTTE) and the government of Sri Lanka are accused of violating human rights. In its 2007 report, however, Amnesty International stated that "escalating political killings, child recruitment, abductions and armed clashes created a climate of fear in the east, spreading to the north by the end of the year", whilst also outlining concerns with violence against women, the death penalty and "numerous reports of torture in police custody". However, the report also stated that the ceasefire between government and LTTE remained in place despite numerous violations.[51] However, the Sri Lankan minister for HR said "We regret one or two statements made here, that fly in the face of all concrete evidence, that the situation in Sri Lanka is deteriorating, when we have dealt more firmly with terrorism, with far-less damage to civilians, than in any comparative situation."[52] Foreign Minister Rohitha Bogollagama said, the report presents a distorted view of the actual situation in Sri Lanka during the year 2007 and is a litany of unsubstantiated allegations, innuendo and vituperative exaggerations.[53]

Sri Lanka's government is labeled as one of the "world's worst perpetrators of enforced disappearances", according to a study by US-based pressure group 'Human Rights Watch' (HRW). An HRW report accuses security forces and pro-government militias of abducting and "disappearing" hundreds of people – mostly Tamils – since 2006. Sri Lanka's government says HRW has exaggerated the scale of the problem. The report said, "The number of disappearances carried out by the Tamil Tigers in government-controlled areas was relatively low. But, the Tigers were responsible for targeted killings, forced child recruitment, bomb attacks on civilians and the repression of basic rights in areas they controlled."[54]

Culture and arts


kavadi by Hindu Devotess at Vavuniya

The Buddha statue at Mihintale.

The island is the home of two main traditional cultures: the Sinhalese (centered in the ancient cities of Kandy and Anuradhapura) and the Tamil (centered in the city of Jaffna). In more recent times a British colonial culture was added, and lately Sri Lanka, particularly in the urban areas, has experienced a dramatic makeover in the western mold. Until recently, for example, most Sri Lankans, certainly those in the villages, have eaten traditional food, engaged in traditional crafts and expressed themselves through traditional arts. But economic growth and intense economic competition in developed countries has spilled over to most of Sri Lanka, producing changes that might variously be identified as progress, westernisation or a loss of identity and assimilation.

Traditional food


Rice and Prawns.

Sri Lankans have added western influences to the customary diet such as rice and curry, pittu (mixture of fresh rice meal, very lightly roasted and mixed with fresh grated coconut, then steamed in a bamboo mould). Kiribath (cooked in thick coconut cream for this unsweetened rice-pudding which is accompanied by a sharp chili relish called "lunumiris"), wattalapam (rich pudding of Malay origin made of coconut milk, jaggery, cashew nuts, eggs, and various spices including cinnamon cloves and nutmeg), kottu, and hoppers ("appa"), batter cooked rapidly in a hot curved pan, accompanied by eggs, milk or savouries. Middle Eastern influences and practices are found in traditional Moor dishes. While Dutch and Portuguese influences are found with the island's Burgher community preserving their culture through traditional favourites such as Lamprais (rice cooked in stock and baked in a banana leaf), Breudher (Dutch Christmas cake) and Bolo Fiado (Portuguese-style layer cake).

Festivals


Elephants at the Esala Perahera.

Every year on or about April 13 Sinhala and Tamil people celebrate Sinhala and Tamil New Year Festival, and Muslims celebrate Ramadan. Esala Perahera (A-suh-luh peh-ruh-ha-ruh) is the grand festival of Esala held in Sri Lanka. It is very grand with elegant costumes. Happening in July or August in Kandy, it has become a unique symbol of Sri Lanka. It is a Buddhist festival consisting of dances and richly decorated elephants. There are fire-dances, whip-dances, Kandian dances and various other cultural dances. The elephants are usually adorned with lavish garments. The festival ends with the traditional 'diya-kepeema'. The elephant is paraded around the city bearing the tooth of Buddha. However the new year for tamils have been established as being on January 14 from this year.

Cinema


Kadawunu Poronduwa 1947

Sri Lankan cinema in past years has featured subjects such as family relationships, love stories and the years of conflict between the military and Tamil Tiger rebels. Many films are in the Sinhalese language and the Sri Lankan cinematic style is similar to Indian cinema.

The first film to be produced and shown in Sri Lanka was Kadawunu Poronduwa (The Broken Promise) which was released in 1947. The first colour film of Sri Lanka was Ranmuthu Duwa.

Afterwards there were many Sinhalese movies produced in Sri Lanka and some of them, such as Nidhanaya, received several international film awards. The most influential filmmaker in the history of Sri Lankan cinema is Lester James Peiris who has directed many movies of excellent quality which led to global acclaim. His latest film, Wekande Walauwa ("Mansion by the Lake") became the first movie to be submitted from Sri Lanka for the Best Foreign Language film award at the Academy Awards. In 2005 the director Vimukthi Jayasundara became the first Sri Lankan to win the prestigious Camera d’Or award for Best First Film, or any award for that matter, at the Cannes Film Festival for his Sinhalese language film Sulanga Enu Pinisa (The Forsaken Land). Controversial filmmaker Asoka Handagama's films are considered by many in the Sri Lankan film world to be the best films of honest response to the ethnic conflict currently raging in the country. Prasanna Vithanage is one of Sri Lanka's most notable filmmakers. His films have won many awards, both local and international. Recent releases like 'Sooriya Arana', 'Samanala thatu', and 'Hiripoda wessa' have attracted Sri Lankans to cinemas. Sri Lankan films are usually in the Sinhalese language. Tamil language movies are also filmed in Sri Lanka but they are not part of Kollywood which is Indian Tamil cinema are known as Sri Lankan Tamil cinema. However some Kollywood films are based in Sri Lanka as well.

Music

The earliest music came from the theater at a time when the traditional open-air drama (referred to in Sinhala as Kolam, Sokari and Nadagam). In 1903 the first music album, Nurthi, was released through Radio Ceylon. Also Vernon Corea introduced Sri Lankan music in the English Service of Radio Ceylon.

In the early 1960s, Indian music in films greatly influenced Sri Lankan music and later Sri Lankan stars like Sunil Shantha found greater popularity among Indian people. By 1963, Radio Ceylon had more Indian listeners than Sri Lankan ones. The notable songwriters Mahagama Sekara and Ananda Samarakoon made a Sri Lankan music revolution. At the peak of this revolution, musicians such as W. D. Amaradeva, H.R. Jothipala, Milton Mallawarachchi, M.S. Fernando, Annesley Malewana and Clarence Wijewardene did great work.

A very popular type of music is the so-called Baila, a kind of dance music that originated from Portuguese music introduced to the island in colonial times.

Media

The national radio station, Radio Ceylon is the oldest-running radio station in Asia.[55][56] It was established in 1923 by Edward Harper just three years after broadcasting was launched in Europe.[57] It remains one of the most popular stations in Asia, with its programming reaching neighboring Asian nations. The station is managed by the Sri Lanka Broadcasting Corporation and broadcasts services in Sinhalese, Tamil, English and Hindi. Since the 1980s, a large number of private radio stations have also being introduced, and they have gained commercial popularity and success. Broadcast television was introduced to the country in 1979 when the Independent Television Network was launched. Initially all Television stations were state controlled, but private television networks began broadcasts in 1992.[58] Global television networks from India, Southeast Asia, Europe and the United States are also widely popular, and cable and satellite television is gaining in popularity with Sri Lanka's middle-class. Popular publications include the English language Daily Mirror and The Sunday Observer and The Sunday Times, Divayina, Lankadeepa and Lakbima in Sinhalese and the Tamil publications Dinakaran and Uthayan.

Sports


A Test match between Sri Lanka and England at the SCC Ground, Colombo, March 2001.

While the national sport in Sri Lanka is volleyball,[59] by far the most popular sport in the country is cricket.[59] Rugby union also enjoys extensive popularity, as do aquatic sports, athletics, Football (soccer) and tennis. Sri Lanka's schools and colleges regularly organize sports and athletics teams, competing on provincial and national levels. The Sri Lankan cricket team achieved considerable success beginning in the 1990s, rising from underdog status to winning the 1996 World Cup[60] as well as the Asia Cup in 1996 and 2004. Sri Lanka remains one of the leading cricketing nations in the world, with the national team reaching the finals of the 2007 Cricket World Cup, where they lost to Australia.[61]

Sri Lanka has a large number of sports stadiums, including the Sinhalese Sports Club Ground, the R. Premadasa Stadium and the Rangiri Dambulla International Stadium in Dambulla as well as the Galle International Stadium. The country co-hosted the 1996 Cricket World Cup with India and Pakistan, and has hosted the Asia Cup tournament on numerous occasions. It will also co-host the 2011 Cricket World Cup. Aquatic sports such as boating, surfing, swimming and scuba diving on the coast, the beaches and backwaters attract a large number of Sri Lankans and foreign tourists.

There are two styles of martial arts native to Sri Lanka, Cheena di and Angampora.